Nanleng Tai Chi development symposium and opening ceremony of the general museum were held in Zhengzhou

Zhengzhou, Zhengzhou, August 29 (Liu Tongwei) on the morning of 29th, the early autumn was cool and the sun was shining. “The symposium on the development of nanleng tai chi and the opening ceremony of the general museum” was held in Zhengzhou. The fourth generation of nanleng Tai Chi was passed down, qin Yifeng, head of the general museum of Zhengzhou, nanleng tai chi, Chen’s Tai Chi was handed down to the 11th generation, Zhang Jiliang, a first-class boxer, and dozens of experts, scholars, including writer Lu SHUA, media reporters and tai chi enthusiasts from all over the country attended the symposium.

The culture of Central Plains is thick and splendid. Shaolin martial arts and Taiji boxing are two of the shining business cards. Shadowboxing, which originated from Wen county, Jiaozuo, is a traditional boxing technique of Han nationality with both internal and external cultivation, softness, slowness, lightness and softness, and is a national intangible cultural heritage. Shadowboxing has the characteristics of “being gentle, waiting for silence, rounding and straightening, winning big with small size, winning strong with weak strength”, and its posture is light and graceful, and can be practiced by all ages, which is loved by people all over the world.

Nanleng Tai Chi is one of the many boxing parties in Tai Chi, which originated from Qin’s family in nanleng village, Wen county, Jiaozuo, and has been passed down for four generations. It has always been kept secret, and only a few practitioners inherit this true achievement. Qin Yifeng, the successor of the fourth generation, broke the public view and received disciples widely. At present, students and disciples are all over the country.

Compared with other shadowboxing, nanleng Taiji has a powerful practical effect, strong strength and vitality, and has a method of recruitment. The style is rigorous, the qi and blood are connected, and the hardness and softness are combined. It is called the most ancient charm in the shadowboxing family, remote access to the high wind, high-rise and strategic, is the pure inside boxing of the frame.

Qin Yifeng believes that “nanleng Taiji” strictly follows the ancient method of walking the meridians, doing qi and blood, regulating the five Zang organs, promoting metabolism, stirring up the true Qi, and strengthen tendons and bones. Actual combat against the enemy, the enemy and defense merge, longer than the “four or two thousand Jin”, the whole body is energetic, the strength is like winding, endless, carefully practiced for 2-3 years, the skill is getting deeper, it is like the wonderful experience of “walking on the abyss with thin ice and being calm, flowing in the boiling water and having a big heart. In time, it is bound to be able to practice a body strong as iron. It not only has strong physical construction and fewer diseases, but also can effectively knock down opponents and better protect the body from harm.

The Symposium held that Tai Chi, the dialectical concept of Taiji and yin and yang in traditional Chinese Confucianism and Taoism philosophy, is the core idea, which integrates various functions such as caring for the temperament, strengthening the body, fighting against martial arts, etc, it is a high-level human body culture, a component of Chinese traditional culture, a symbol symbol of oriental culture, and the main carrier of Chinese culture generation. Inheriting and protecting Tai Chi is of great significance for carrying forward and inheriting Chinese traditional culture, improving the quality of human life, promoting national traditional virtues, enhancing social cohesion and building a harmonious society.

The Symposium called on the whole people to take action, join the ranks of learning Tai Chi, build a strong body, build a strong heart, enhance cultural confidence, and constantly show the mental state of striving for progress and yearning for a better life, let everyone become the defender and settler of socialist spiritual civilization, thus building up the position of public opinion propaganda, continuously enriching the advanced socialist cultural system, and lighting up the “ever-burning lamp” for the great rejuvenation of the nation “, it is in the creation of hot life, the continuous improvement of personal physical cultivation, and the desire for a better life that Chinese civilization will keep its vitality forever. (Liu Tongwei)